References: A1+. (2010, May 7). «Mayr Hayastan»-y Khnamqi Karot [Mother Armenia longs for care]. https://a1plus.am/hy/article/38112 Anahit & Gohar (Host). (2020, February 22). Yndrutyun, te partadranq․ mayrutyun [Choice or obligation? Motherhood] (No. 9) [Audio podcast episode]. In Akanjogh Podcast. https://anchor.fm/akanjogh-podcast/episodes/N9-ep7kq7 Ara Harutyunyan Official Website. (n.d.) Monument “Mother Armenia”. 1967. http://araharutyunyan.com/eng/index.php/top-list-news/21-praesent-et-orci-tellus Ara Nakhshkaryan. (2015, July 6). Haytni anhayty «Mayr Hayastan» Hushardzan [The famous unknown “Mother Armenia” monument] [Video]. YouTube. https://www.youtube.com/watch?v=qDB8VnJGc14 Aslanyan, S. (2005). Women’s social identity from an Armenian perspective: Armenian woman, Soviet woman, post-Soviet woman. Gendering Transformations, 192. Atanesyan, A. (2020). Media framing on armed conflicts: Limits of peace journalism on the Nagorno-Karabakh Conflict. Journal of Intervention and Statebuilding, 14(4), 534-550. https://doi.org/10.1080/17502977.2020.1780018 Baronian, M. A. (2016). Missing images: Textures of memory in diaspora. In Alexis Demirdjian (Ed.), The Armenian genocide legacy (pp. 303-313). Palgrave Macmillan. Barseghyan, A. (December 10, 2020b). Duplicating Images: Azerbaijan’s Mirror Propaganda Operation Part II. EVN Report. Retrieved from https://www.evnreport.com/spotlight-karabakh/duplicating-images-azerbaijan-s-mirror-propaganda-operation-part-ii Barseghyan, A. (November 19, 2020a). Azerbaijan’s Mirror Propaganda Operation. EVN Report. Retrieved from https://www.evnreport.com/spotlight-karabakh/azerbaijan-s-mirror-propaganda-operation Beckstead, Z., Twose, G., Levesque-Gottlieb, E., & Rizzo, J. (2011). Collective remembering through the materiality and organization of war memorials. Journal of Material Culture, 16(2), 193-213. Beukian, S. (2014). Motherhood as Armenianness: Expressions of femininity in the making of Armenian national identity. Studies in Ethnicity and Nationalism, 14(2), 247-269. https://doi.org/10.1111/sena.12092 Bolter, J. D. & Grusin, R. A. (2000). Remediation: Understanding new media. MIT Press. 45 Burgess, J. (2006). Hearing ordinary voices: Cultural studies, vernacular creativity and digital storytelling. Continuum, 20(2), 201-214. Cavoukian, K., & Shahnazaryan, N. (2019). Armenia: Persistent gender stereotypes. In Franceschet, S., Krook, M. L., & Tan, N. (Eds.), The Palgrave Handbook of Women’s Political Rights (pp. 729-743). Palgrave Macmillan. Chilingaryan, N., & Gurjyan, G. (2013). Socialist realism and Armenian building tradition: Steps to form a unique architectural language. ICOMOS, 58, 73-79. Derderian, K. (2005). Common fate, different experience: Gender-specific aspects of the Armenian genocide, 1915-1917. Holocaust and Genocide Studies, 19(1), 1-25. Ekmekçioǧlu, L. (2016). Recovering Armenia: The limits of belonging in post-genocide Turkey. Stanford University Press. Erll, A. (2008). Literature, film, and the mediality of cultural memory. In A. Erll, & A. Nunning (Eds.), Cultural memory studies: An international and interdisciplinary handbook (pp. 389–398). Walter de Gruyter. Erll, A. (2011). Memory in culture. Palgrave Macmillan. Erll, A. & Rigney, A. (2009). Mediation, remediation, and the dynamics of cultural memory. Walter de Gruyter. Forest, B., & Johnson, J. (2002). Unraveling the threads of history: Soviet–era monuments and post–Soviet national identity in Moscow. Annals of the Association of American Geographers, 92(3), 524-547. Gulesseraian, L., & Phillips, L. D. (October 21, 2020). The media war by Azerbaijan and turkey against Armenia and Nagorno-Karabakh. The Institute for the Study of Human Rights. Retrieved from https://www.humanrightscolumbia.org/news/media-war-azerbaijan-and-turkey-against-armenia-and-nagorno-karabakh Harutyunyan, K. (December 12, 2020). The Karabakh War, Media, Propaganda, and Immorality. Media.am. Retrieved from https://media.am/en/uncategorized/2020/12/15/25476/ Highfield, T., & Leaver, T. (2016). Instagrammatics and digital methods: Studying visual social media, from selfies and GIFs to memes and emoji. Communication Research and Practice, 2(1), 47-62. https://doi.org/10.1080/22041451.2016.1155332 Hirsch, M. (2019). Connective arts of postmemory. Analecta Política, 9(16), 171–176. https://doi.org/10.18566/apolit.v9n16.a09 Hovhannisyan, Z. (2020, September 21). Opinion | Armenia’s womanly face of war. OC Media. https://oc-media.org/opinions/armenias-womanly-face-of-war/ 46 Huyssen, A. (1993). Monument and memory in a postmodern age. Yale Journal of Criticism, 6(2), 249–261. HyeTert. (2020, September 19). PM’s spouse Anna Hakobyan organizes voluntary basic military training for young women. https://hyetert.org/2020/09/19/pms-spouse-anna-hakobyan-organizes-voluntary-basic-military-training-for-young-women/ Johnson, N. (1995). Cast in stone: Monuments, geography, and nationalism. Environment and Planning D: Society and Space, 13(1), 51-65. Johnson, N. C. (2002). Mapping monuments: The shaping of public space and cultural identities. Visual Communication, 1(3), 293-298. https://doi.org/10.1177/147035720200100302 Laestadius, L. (2016). Instagram. In The SAGE Handbook of social media research methods (pp. 573-592). SAGE Publications Ltd. https://www.doi.org/10.4135/9781473983847 Leaver, T., Highfield, T., & Abidin, C. (2020). Instagram: Visual Social Media Cultures. John Wiley & Sons. Lehmann, M. (2011). The Local Reinvention of the Soviet Project Nation and Socialism in the Republic of Armenia after 1945. Jahrbücher für Geschichte Osteuropas, 59(4), 481-508. Lehmann, M. (2015). Apricot socialism: The national past, the Soviet project, and the imagining of community in late Soviet Armenia. Slavic Review, 74(1), 9-31. https://doi.org/10.5612/slavicreview.74.1.9 Lleshaj, S. (2015, June 14). The “National Mothers” of Socialism: From Mother Albania to the Mother of Georgia. Balkanist. https://balkanist.net/national-mothers-of-socialism/ Marutyan, H. (2007). Iconography of historical memory and Armenian national identity at the end of the 1980s. In Darieva, Ts. & Kaschuba, W. (Eds.), Representations on the Margins of Europe: Politics and Identities in the Baltic and South Caucasian States (pp. 82-107). Chicago University Press. Mayo, J. M. (1988). War memorials as political memory. Geographical Review, 62-75. Mitchell, K. (2003). Monuments, memorials, and the politics of memory. Urban Geography, 24(5), 442-459. Mortensen, M. (2017). Constructing, confirming, and contesting icons: The Alan Kurdi imagery appropriated by# humanitywashedashore, Ai Weiwei, and Charlie Hebdo. Media, Culture & Society, 39(8), 1142-1161. https://doi.org/10.1177/0163443717725572 47 Nemsitsveridze-Daniels et. al. (2020, October 9). The Missing Peace. The Kvinna till Kvinna Foundation. https://kvinnatillkvinna.org/wp-content/uploads/2020/10/The-Missing-Peace.pdf?fbclid=IwAR0BYUq7DIXwOgrSc_obmTyS-ZNywR2pCBaYtFRt80C_LfW-K4IILJz3hyI NEWS.am. (2020, September 28). Mother Armenia monument in Yerevan is illuminated with Artsakh flag. https://news.am/eng/news/604559.html Niven, B. (2007). War memorials at the intersection of politics, culture and memory. Journal of War & Culture Studies, 1(1), 39-45. https://doi.org/10.1386/jwcs.1.1.39_0 Nora, P. (1989). Between memory and history: Les lieux de mémoire. representations, 26, 7-24. Ohanian, S. D. (2020). The role of women in the social and political life of the Republic of Armenia (1918-1920). In Der Matossian, B. (Ed.), The first Republic of Armenia (1918-1920) on its centenary: Politics, gender, and diplomacy (pp. 113-132). The Press at California State University Fresno. Ohanyan, A. (2009). State-society nexus and gender: Armenian Women in postcommunist context. In Gelb, J., & Palley, M. L. (Eds.), Women and Politics Around the World: A Comparative History and Survey (pp. 231-45). ABC-Clio, LLC. Omena, J. J., Rabello, E. T., & Mintz, A. G. (2020). Digital methods for hashtag engagement research. Social Media+ Society, 6(3) 1-18. https://doi.org/10.1177/2056305120940697 Papacharissi, Z. (2016). Affective publics and structures of storytelling: Sentiment, events and mediality. Information, Communication & Society, 19(3), 307-324. Pearce, k. (December, 4, 2020). While Armenia and Azerbaijan fought over Nagorno-Karabakh, their citizens battled on social media. The Washington Post. Retrieved from https://www.washingtonpost.com/politics/2020/12/04/while-armenia-azerbaijan-fought-over-nagorno-karabakh-their-citizens-battled-social-media/ Rose, G. (2016). Visual methodologies: An introduction to researching with visual materials. Sage. Rowe, V. (2009). A History of Armenian women's writing, 1880-1922. Gomidas Institute. Shahnazarian, N., & Ziemer, U. (2020). The Politics of Widowhood in Nagorny Karabakh. In Ziemer U. (Ed.) Women's Everyday Lives in War and Peace in the South Caucasus (pp. 179-201). Palgrave Macmillan. Shirinian, T. (2018). The nation‐family: Intimate encounters and genealogical perversion in Armenia. American Ethnologist, 45(1), 48-59. https://doi.org/10.1111/amet.12598 Shirinian, T. (2020). Political patriarchy: Gendered hierarchies, paternalism, and public space in Armenia’s ‘Velvet Revolution’. In Ohanyan, A. & Broers, L (Eds.), Armenia’s velvet 48 revolution: Authoritarian decline and civil resistance in a multipolar world (pp. 181-199). Bloomsbury Publishing. Shirinyan, A. (2018). Karabakh discourses in Armenia following the Velvet Revolution. Caucasus Edition: Journal of Conflict Transformation, 3(2), 140-154. Sovetakan Arvest [Soviet Art]. (1973). Qaghaqn u Qandakagordzu [The City and the Sculptor], (9), 6-14. Retrieved October 24, 2020, from http://tert.nla.am/archive/NLA%20AMSAGIR/Sovetakanarvest/1973/9.pdf Sturken, M. (2008). Memory, consumerism and media: Reflections on the emergence of the field. Memory Studies, 1(1), 73-78. The Kvinna till Kvinna Foundation. (2019). Listen to her: Gendered effects of the conflict over Nagorno-Karabakh and women’s priorities for peace. https://kvinnatillkvinna.org/wp-content/uploads/2019/07/Listen-to-Her-%E2%80%93-Gendered-Effects-of-the-Conflict-over-Nagorno-Karabakh-and-Womens-Priorities-for-Peace.pdf Till, K. (2003). Places of memory. In Agnew, J. A., Mitchell, K., & Toal, G. (Eds.), A companion to political geography (pp. 289-301). John Wiley & Sons. Vasilyan, V. (2013). Mayr Hayastani hnaguyn Nakhatipery [The most ancient prototypes of Mother Armenia]. History and Culture Journal of Armenian Studies, (A), 209-223. Women For Peace Campaign. (2020, July 25). Anna Hakobyan’s message. https://wfp.annahakobyan.am/en/2020/07/25/%d5%a1%d5%b6%d5%b6%d5%a1-%d5%b0%d5%a1%d5%af%d5%b8%d5%a2%d5%b5%d5%a1%d5%b6%d5%ab-%d5%b8%d6%82%d5%b2%d5%a5%d6%80%d5%b1%d5%a8/ Women For Peace Campaign. (n.d.). Women For Peace Campaign Declaration. https://wfp.annahakobyan.am/en/who-we-are/ Zartonk Media. (2020, September 2). Artsakh women participate in 1-week combat preparedness training at initiative of Armenian PM’s wife. https://zartonkmedia.com/2020/09/02/artsakh-women-participate-in-1-week-combat-preparedness-training-at-initiative-of-armenian-pms-wife/ Ziemer, U. (2019). Women against authoritarianism: Agency and political protest in Armenia. In Ziemer, U. (Ed.), Women's everyday lives in war and peace in the South Caucasus (pp. 71-100). Palgrave Macmillan.