Lanmouvët, Alek (2021) perceptions identitaires de femmes "noires" d'origine haïtienne et de seconde génération québécoise. Masters thesis, Concordia University.
Preview |
Other (PDFA-1A) (application/pdf)
1MBLANMOUVET_MA_S2021.pdf - Accepted Version Available under License Spectrum Terms of Access. |
Abstract
L’exclusion de groupes minoritaires dans une société est un enjeu incontournable dans les débats sur la démocratie, la liberté et les droits humains. Des événements récents comme la mort de Breonna Taylor et celle de George Floyd, des phénomènes comme les violences systémiques et le mépris social témoignent d’une crise morale en Amériques. Au Québec, très peu de recherches sur les expériences identitaires de femmes noires de seconde génération québécoises et d’origine ethnoculturelle haïtienne ont été réalisées dans le but de comprendre sil elles vivent des oppressions. Ce projet de maîtrise vise à combler davantage ce vide scientifique en présentant la synthèse de huit conversations sur l’identité et l’image de soi auprès de femmes appartenant à cette population. À l’aide de la théorie de l’identité sociale pour interpréter les histoires de ces participantes, j’ai pu conclure qu’il est difficile de maintenir une image positive de soi au Québec, car racisme, sexisme et nationalisme ethnique forment des obstacles à l’émancipation. Malgré la présence de quelques espaces pour se sentir bien dans leurs peaux, en général le manque de respect envers ces femmes brise la promesse d’égalité faite lors de la Révolution Tranquille en accordant à ces dernières un statut politique de second rang. D’autres recherches doivent être faites auprès de cette population afin de soutenir leur dignité et assurer leur place dans l’espace public.
Divisions: | Concordia University > Faculty of Arts and Science > Sociology and Anthropology |
---|---|
Item Type: | Thesis (Masters) |
Authors: | Lanmouvët, Alek |
Institution: | Concordia University |
Degree Name: | M.A. |
Program: | Sociology |
Date: | 4 June 2021 |
Thesis Supervisor(s): | Nielsen, Greg M. and Meir, Amor |
Keywords: | identité, Québec, Haïti, seconde génération, immigration, nationalisme, racisme, sexisme, citoyenneté, inclusion, intégration, diversité, féminisme, féminisme noir, Canada |
ID Code: | 989053 |
Deposited By: | Alek Yanaev Lanmouvët |
Deposited On: | 29 Nov 2021 16:32 |
Last Modified: | 01 Nov 2023 00:00 |
References:
Adam, B. D. (1978). Inferiorization and "self-esteem". Social Psychology, 41(1), 47–53. https://libezproxy.concordia.ca/login?url=https://www.jstor.org/ stable/3033596
Amor, M. (1999). State Persecution and Vulnerability: A Comparative Historical
Analysis of Violent Ethnocentrism. Unpublished dissertation University of Toronto, Toronto. https://tspace.library.utoronto.ca/handle /1807/12677
Apuke, O. D. (2018). Why Do Women Bleach? Understanding the Rationale behind
Skin Bleaching and the Influence of Media in Promoting Skin Bleaching: A Narrative Review. Global Media Journal. 16(30), 1-4. https://lib-ezproxy.concordia.ca/login?qurl=https%3A%2F%2Fwww.proquest.com%2Fscholarly-journals%2Fwhy-do-women-bleach-understandingrationale%2 Fdocview%2F2057263595%2Fse-2%3Faccountid%3D10246
Babbie, E., & Benaquisto, L. (2009). 2nd ed. Fundamentals of Social Research
Nelson Education.
Baeza, N. (2012). Sybol S. C. Anderson. Hegel's Theory of Recognition: From
Oppression to Ethical Liberal Modernity. (Review) Bulletin of the Hegel Society of Great Britain, 33(2), 111-116. doi:10.1017/S0263523200000562
Bain, P. G. (2013). Essentialism. In P. L. Mason (Ed.), Encyclopedia of Race and Racism (2nd ed., Vol. 2, pp. 115-117). Macmillan Reference USA. https://link.gale.com/apps/doc/CX4190600165/GVRL?u=concordi_main&sid=GVRL&xid=ccbb56de
Balibar, É. (2015). Citizenship. Polity Press.
Bauman, Z. (2001). Identity in the Globalizing World. Social Anthropology, 121-129.
Bauman, Z. (2011). Migration and Identities in the Globalized World. Philosophy and Social Criticism, 425-435.
Beaudry, L. (2015, Août 2015). Nationalisme francophone au Québec. The Canadian Encyclopedia. https://thecanadianencyclopedia.ca/fr/article/nationalisme-francophone-au-quebec
Beauplat, Jessica. (2019). Touche-Pas À Mes Cheveux - Et Autres Principes De Base. (pièce de théâtre)
Bell, Daniel. (2001). Communitarianism. Stanford Encyclopaedia of Philosophy. https://plato.stanford.edu/entries/communitarianism/
Benessaieh, Karim. (2020, Juin 3). Être noir au Canada est encore synonyme d’appauvrissement et de discrimination, et le gouffre s’est élargi en deux décennies. LaPresse. https://www.lapresse.ca/affaires/2020-06-03/des-inegalites-croissantes-pour-les-noirs-au-canada-selon-une-etude
Bernier, Celeste-Marie. (2016). No More “Poisonous, Disrespectful, and Skewed Images of Black People”: Barbara Walker’s Louder than Words. Journal of Contemporary African Art, 38-39 (November), 122-133. https://muse.jhu.edu/article/639573
Berry, J. W., & Sabatier, C. (2010). Acculturation, discrimination, and adaptation among second generation immigrant youth in Montreal and Paris. International Journal of Intercultural Relations, 34(3), 191-207.
Best, Megan , Phyllis Butow and Ian Olver. (2016). Creating a safe space: A qualitative inquiry into the way doctors discuss spirituality. Palliative and Supportive Care. 14(5), 519–531. https://0-www-cambridge-org.mercury.concordia.ca/ core/journals/ palliative-and-supportive-care/article/creating-a-safe-space-a-qualitative-inquiry-into-the-way-doctors-discuss-spirituality/FF304A6A4F7742D4D06C23ACB0F20409
Bilge, S. (2009). Théorisations féministes de l'intersectionnalité. Diogène, 1(1), 70-88. https://doi.org/10.3917/dio.225.0070
Blosser, Emily. (2019). An examination of Black women's experiences in undergraduate engineering on a primarily white campus: Considering institutional strategies for change. Journal of Engineering Education,109, 52–71. www.wileyonlinelibrary.com/journal/jee
Bock-Côté, M. (2018, Novembre 15). Ils nous ont bien eu les gens de Québec solidaire non? Le Journal de Québe. https://www.journaldequebec.com/2018/11/15/ils-nous-ont-bien-eu-les-gens-de-quebec-solidaire-non
Boivin, A. (2003). Comment faire l’amour avec un Nègre sans se fatiguer ou une dénonciation du racisme à travers la baise. Québec français, (131), 94-97. https://id.erudit.org/iderudit/55694ac
Bothwell, R. (1998). Canada and Québec: One Country, Two Histories. Revised Edition. University of British Columbia Press.
Bouchard, G., & Taylor, C. (2008). Fonder l'Avenir: Le Temps de la Réconciliation. Commission de consultation sur les pratiques d'accommodement reliées aux différences culturelles. Office des professions du Québec: https://www.opourquoi.gouv.qc.ca/fileadmin/documents/Commissaire/RCP/RapportBouchardTaylor2008.pdf
Boukala, M. (2016). La mise en images de soi des jeunes montréalaises d’origine haïtienne Entre autoreprésentation et hétérovalidation de soi. Reconnaissance et stratégies médiatiques, 40(1), 193-218.
Bourdieu, P. (1977). Sur le pouvoir symbolique. Annales, 405-411.
Bourdieu, P. (1977). Une classe objet. Actes de la recherche en sciences sociales, (17-18), 2-5.
Bourhis, Richard Y., Annie Montreuil, and Norbert Vanbeselaere. (2004). Perceived Threat and Host Community Acculturation Orientations toward Immigrants: Comparing Flemings in Belgium and Francophones in Quebec. Canadian Ethnic Studies, 36(3), 113-142.
Brel, J. (1959). Ne me quitte pas [Enregistré par W.-C. Publishing].
Broussard, P. A. (2013). Black Women's Post-Slavery Silence Syndrome: A Twenty-First Century Remnant of Slavery, Jim Crow, and Systemic Racism Who Will Tell Her Stories? The Journal of Gender, Race, and Justice, 16(2), 373-421.
Brown, L. A., & Potts, K. (2005). Becoming an Anti-oppressive Researcher. Dans S. S. Leslie Allison Brown, Research as Resistance: Critical, Indigenous and Anti-oppressive Approaches. Canadian Scholars’ Press.
Brown, R. (1986). Social Psychology. The Free Press.
Burgess, F. (1996). The White Woman: The Black Woman's Nemesis. Revue française d'études américaines, (67), 99-107. https://doi.org/10.3406/rfea.1996.1628
Canadian Museum of Immigration at Pier 21. Canadian Immigration Acts and Legislation. http://www.pier21.ca/research/immigration-history/canadian-immigration-acts-and-legislation
Burton, Brian K. et Craig P. Dunn. (2013). Ethics of care. Britannica Online Encyclopedia. https://www.britannica.com/topic/ethics-of-care
Capdevila, Nestor. (2013). Constructivisme, anti-essentialisme et racisme. Philosophiques, 40 (2), 461–464. https://doi.org/10.7202/1023706ar
Carastathis, A. (2016). Intersectionality: origins, contestations, horizons (Ser. Expanding frontiers, interdisciplinary approaches to studies of women, gender, and sexuality). University of Nebraska Press. https://concordiauniversity.on.worldcat.org /oclc/954203788
Carter, Ian. (2003). Positive and Negative Liberty. Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/liberty-positive-negative/
Carter, M. J., & Fuller, C. (2015). Symbolic interactionism. Récupéré sur Sociopedia: http://www.sagepub.net/isa/resources/pdf/Symbolic%20interactionism.pdf
Charles, Carolle. (1995). Feminist Action and Research in Haiti. Caribbean Studies, Jan. 28 (1), 61-75. https://www.jstor.org/stable/25613293
Charles Carolle. (1995). Gender and politics in contemporary Haiti: The Duvalierist state, transnationalism, and the emergence of a new feminism (1980-1990). Feminist Studies, 21 (1), 135-164. https://doi.org/10.2307/3178323
Chemillier-Gendreau, M. (2005, Janvier). Quelle citoyenneté universelle adaptée à la pluralité du monde? Tumultes,1(24), 165-178. https://doi.org/10.3917/tumu.024.0165
Cheung, L. L. (2015, mai 30). Negotiating “Nous”: Competing Host National Identities among Second. Generation Immigrants in Quebec. Récupéré sur https://www.collectionscanada.gc.ca/obj/thesescanada/vol2/QMM/TC-QMM-138787.pdf
Choudhury Shakil. (2018). Vivre La Diversité: Pour en finir avec les clivages eux/nous. Mémoire D’encrier.
Christman, John. (2003). Autonomy in Moral and Political Philosophy. Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/autonomy-moral/
Clerge, O. (2014). Balancing stigma and status: racial and class identities among middle-class Haitian youth. Ethnic and Racial Studies, 37(6), 958-977. http://www.tandfonline.com/ doi/abs/10.1080/01419870.2012.748209
Clucas, Claudine et Lindsay St Claire. (2017). How Can Respectfulness in Medical Professionals Be Increased? A Complex But Important Question. Journal of Bioethical Inquiry, 14, 123-133. DOI 10.1007/s11673-016-9758-5
Coates, T.-N. (2015). Between the world and me. Spiegel and Grau.
Coates, T.-N. (2017). Le procès de l'Amérique: Plaidoyer pour une réparation. Éditions Autrement.
Collins, P. H. (2002). Black Feminist Thought. Routledge.
Commission des Droits de la Personne et des Droits de la Jeunesse (CDPDJ). The Charter of Human Rights and Freedoms Made Easy. http://www.cdpdj.qc.ca/ Publications/Charte_simplifiee_EN.pdf
Conradi, A. (2019). Fear, love, and liberation in contemporary Quebec: A feminist reflection. Between the lines.
Conseil des Relations Interculturelles. (2002). Pour une Démocratie Inclusive: Pouvoir Politique et Représentation de la Diversité Ethnoculturelle.
Constantine, Madonna G. (2002). The Intersection of Race, Ethnicity, Gender and Social Class in Counselling: Examining Selves in Cultural Contexts. Journal of Multicultural Counselling and Development, 30, 210-215.
Cooley, E., Winslow, H., Vojt, A., Shein, J., & Hoet, J. (2018). Bias at the intersection of identity: Conflicting social stereotypes of gender and race augment the perceived femininity and interpersonal warmth of smiling Black women. Journal of Experimental Social Psychology. 74, 43–49. http://dx.doi.org/10.1016/ j.jesp.2017.08.007
Cooley, M. (2007, September 25). Haiti: The AIDS Stigma. Récupéré sur North American Congress on Latin America: https://nacla.org/article/haiti-aids-stigma
Cooper, N. (2013). City of Gold, City of Slaves: Slavery and Indentured Servitude in Dubai. Journal of Strategic Security, 6(3), 65-71.
Corbett, Bob. (1988). Introduction to Voodoo in Haiti. Welcome to Bob Corbett's Home Page. http://faculty.webster.edu/corbetre/index/index.html
Cornel, West. (2001). "Race Matters" In Race, Class, and Gender: An Anthology. Eds. Andersen, M. L., & Hill, C. P. (2004). Wadsworth/Thomson Learning.
Cossette-Trudel, J. (Réalisateur). (2007). Une révolution tranquille, 1960-1980 [enregistrement vidéo] : la naissance du Québec moderne en quatre temps [Film].
Crouch, Mira. (2010). Respect: Where And How? Thesis Eleven, 101(1), 89-96. DOI: 10.1177/0725513609360616
Darity, William A. Jr (2008) International Encyclopedia of the Social Sciences. 2nd ed. Vol. 3. Detroit: Macmillan Reference USA, 181-624. Gale Virtual Reference Library. http://go.galegroup.com
da Silva, F. C. (2007). G. H. Mead: a critical introduction. Polity Press.
Dawn, A., & Sarkar, M. (2007). `Hybrid Identities in Québec Hip-Hop: Language, Territory, and Ethnicity in the Mix. Journal of Language, Identity, and Education. 6(2), 117-130.
Dean, J. (2016). Class Diversity and Youth Volunteering in the United-Kingdom: Applying Bourdieu's habitus and cultural capital. Nonprofit and Voluntary Sector Quarterly, 45(1), 95-113.
Debrosse, Régine. (2017, Janvier 24). Peut-on être raciste sans le savoir? Le Devoir. www.ledevoir.com/societe/actualites-en-societe/489880/peut-on-etre-raciste-sans-le-savoir
Dejean, P. (1978). Les Haïtiens au Québec. Les Presses de l’université du Québec.
Desalle, I. T. (2011). Race? Debunking a Scientific Myth. A&M University Press.
DeVault, M., & Gross, G. (2012). Feminist qualitative interviewing: experience, talk, and knowledge. Dans S. N. Hesse-Biber, Handbook of feminist research: Theory and praxis (pp. 206-236). SAGE Publications.
Dib, L. (2020, Juin 2). Le Devoir. Justin Trudeau réitère qu'il y a du racisme systémique au Canada. https://www.ledevoir.com/politique/canada/580022/point-de-presse-trudeau
Dillon, Robin S. (2003). Respect. Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/respect/
Du Bois, W. E. (1935). Black Reconstruction. Harcourt, Brace and Company.
Dubois, W. (2007). Les Âmes du Peuple Noir. Éditions La Découverte.
Duffield, E. H. (2011). Second Generation Haitian Immigrants And Issues Of Social Mobility And Success In South Florida. University of Florida Press.
Dumais, A. (1999). Fernand Dumont sociologue. Laval théologique et philosophique, 55(1), 3-18.
Duncan, A. (2014). Reimagining the Self-Made Man: Myth, Risk, and the Polarization of America. Western Journal of Communication, 8(1), 39-57.
Eid, P. (2012). Mesurer La Discrimination À L’Embauche Subie Par Les Minorités Racisées : Résultats D’Un « Testing » Mené Dans Le Grand Montréal. Commission des droits de la personne et des droits de la jeunesse.
Équipe Perspective Monde. (2020, Avril 27). Libéralisme. Récupéré sur Perspective Monde: http://perspective.usherbrooke.ca/bilan/servlet/ BMDictionnaire? iddictionnaire=1507
Ellemers, Naomi & S. Alexander, Haslam. (2012). “Social Identity Theory”. from Higgins, E. T., Kruglanski, A. W., & Lange, P. V. Handbook of Theories of Social Psychology : Volume Two. SAGE Publications Ltd.
Ellis-Hervey, N., Doss, A., Davis, D., Nicks, R. & Araiza, P. (2016). African American Personal Presentation: Psychology of Hair and Self-Perception. Journal of Black Studies. 47(8), 869-882. doi:10.1177/0021934716653350
Erenberg, Lewis A. (2009). Cultural History Searches for New Directions. Reviewed Work(s): The Cultural Turn in U.S. History: Past, Present, and Future by James W. Cook, Lawrence B. Glickman and Michael O’Malley Reviews in American History, 37, 634-640. https://www.jstor.org/stable/40589699
Evrie, J. H. (1861). Negroes and Negro "Slavery". Van Evrie, Horton & Company.
Fabrizio Pelak, Cynthia. (2007). "Intersectionality." Blackwell Encyclopedia of Sociology. Ritzer, George (ed). Blackwell Publishing. Blackwell Reference Online. http://0-www.sociologyencyclopedia.com.mercury.concordia.ca/subscriber /tocnode.html?id=g9781405124331_yr2014_chunk_g978140512433115_ss1-67
Falassi, A. (1987). Time out of Time: Essays on the Festival. Albuquerque: University of New Mexico Press.
Fanon, F. (1952). Peau noire, Masques blancs. Les Éditions du Seuil.
Fanon, F. (1985). Les Damnés de la terre. Paris: Ed. La Découverte. Édition La Découverte.
Fenderico, Alexandra. (2019). The Subcultural struggle for recognition: Misrecognition of the Goth subculture, South African Journal of Philosophy. 28 (2), 203-209. https://doi.org/10.1080/02580136.2019.1632593
Fick, C. E. (1990). The Making of Haiti. The University of Tennessee Press.
Films Media Group. (2012). Love, hate, and everything in between : a film on empathy. https://lib-ezproxy.concordia.ca/login?url=https://fod. infobase.com/ PortalPlaylists.aspx?wID=99219&xtid=50435
Fleras, A. &. (2007). Chapitre 4: The Ethnicity Experience. Dans Unequal Relations Fifth Edition. (pp. 420). Pearson Prentice Hall.
Fournier, M., Rosenberg, M., & White, D. (1997). ``Immigration and Ethnic Relations in Québec: Pluralism in the making`` Dans Québec Society: Critical Issues. Prentice-Hall Canada.
Fujoika, Y. (2005). Black media images as perceived threat to African American ethnic identity: Coping responses, perceived public perception, and attitudes towards affirmative action. Journal of Broadcasting & Electronic Media, 49(4), p.450-467.
Gillborn, David. (2015). Intersectionality, Critical Race Theory, and the Primacy of Racism: Race, Class, Gender, and Disability in Education. Qualitative Inquiry. 2(3), 277-287.
Gyekye, Kwame. (2010). African Ethics. Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/african-ethics/
Hackl, Andreas. (2018). Immersive invisibility in the settler-colonial city: The conditional inclusion of Palestinians in Tel Aviv. American Ethnologist, 45 ( 3), 341–353. DOI: 10.1111/amet.12669
Hall, Margaret C. (1990). Women Identity: value choices in changing time. Hemisphere Publishing.
Harris, Fredrick. C. (2014). The Rise of Respectability Politics. Dissent. https://www.dissentmagazine.org/article/the-rise-of-respectability-politics
Harvey, Jean. (2000). Social Privilege and Moral Subordination. Journal Of Social Philosophy, 31 (2), 177–188. https://onlinelibrary.wiley.com/doi/abs /10.1111/0047-2786.00039
Harvey, J., & Calcagno, A. (2015). Civilized oppression and moral relations : victims, fallibility and the moral community. Palgrave Macmillan. https://doi.org/10.1057/9781137498069
Hewitt, John P. (1989). Dilemmas of the American Self. Temple University Press.
Heyes, Cressida. (2002). Identity Politics. Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/identity-politics/#LibeIdenPoli
Hill Collins, P. (2002). Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment, 2nd edition. Routledge.
Holstein, J. A., & Gubrium, J. F. (1995). Qualitative Research Methods: The active interview. SAGE Publications.
Honneth, Axel. (1992). Integrity and Disrespect: Principles of a Conception of Morality Based on the Theory of Recognition. Political Theory, 20(2), p.187-201. https://journals.sagepub.com/doi/pdf/10.1177/0090591792020002001
Honneth, A. (2007). Disrespect : the normative foundations of critical theory. Polity Press.
hooks, b. (1992). Black Looks: Race and Representation. South End Press.
hooks, b. (1995). Killing rage: Ending Racism. Fitzhenry & Whiteside Limited.
House, James S. (1977). The three faces of social psychology. Sociometry, 40(2), 161–177.
Huddy, L. (2001). From Social to Political Identity: A Critical Examination of Social Identity Theory. Political Psychology, 22(1), 127-156.
Iser, Mattias. (2013). Recognition. Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/recognition
Jackson, L. M. Esses, V.M. & Burris, C.T. (2001). Contemporary Sexism and Discrimination: The Importance of Respect for Men and Women. Personality And Social Psychology Bulletin, 27 (1), 48-61.
Johnson, O. A. (Ed.). (2015). Race, politics, and education in Brazil: affirmative action in higher education (First). Palgrave Macmillan. https://link-springer-com.lib-ezproxy.concordia.ca/book/ 10.1057%2 F9781137485151
Joppke, C. (2007). Transformation of Citizenship: Status, Rights, Identity. Citizenship Studies, 11(1), 37-48.
Joseph, N, & Hunter, C. (2011). Ethnic-Racial Socialization Messages in the Development of Second-Generation Haitians. Journal of Adolescent Research, (26)3, 344-380.
Juteau, D. (1999). L'Ethnicité et ses frontières. Presses de l'Université de Montréal.
Juteau, D. (2002). The Citizen Makes an Entree: Redefining the National Community in Quebec. Citizenship Studies, 6(4), 441-458.
Kemedjio, C. (1994). Rape of Bodies, Rape of Souls: From the Surgeon to the Psychiatrist, from the Slave Trade to the Slavery of Comfort in the Work of Edouard Glissant. Research in African Literatures, 25(2), 51-79.
Kendi, Ibram X. (2019). Comment devenir anti raciste. Les Éditions de l’Homme. 413p.
Keshen, Richard. (2016). Commentary on Jean Harvey The Uses of Recognition Self-Respect: Comments on J.Harvey’s Civilized Oppression. http://cbucommons.ca/ rkeshen/ commentary-on-jean-harvey/
Kuhn. (1995). Family secrets: Acts of memory and imagination. Verso.
Kymlicka Will, a. W. (1994). Return of the Citizen: A survey of recent work on citizenship theory. Ethics 104(2), 352-381.
Kymlicka, W., & Norman, W. (2000). Citizenship in Diverse Societies. Oxford University Press.
Kymlicka, W. (2001). Introduction. Dans W. Kymlicka, Politics in the Vernacular: Nationalism, Multiculturalism, and Citizenship (pp. 383). Oxford University Press.
Labelle, A., & Vallée-Dubois, F. (2017, Février 3). The attack on a Quebec City mosque is symptomatic of a larger trend of far-right extremism, and not specific to the province. Récupéré sur Options Politiques: https://policyoptions.irpp.org/magazines /february-2017/ quebecs-ethnic-nationalism-in-perspective/
Labelle, M. (2004). The ‘language of race’, identity options and ‘belonging’ in the Quebec context. Les classiques des sciences sociales. Université du Québec à Chicoutimi: http://classiques.uqac.ca/contemporains/ labelle_micheline/language_of_race/language_of_race_texte.html
Lacaze, L. (2013). L'interactionnisme Symbolique de Blumer Revisité. Sociétés, 3(121), 41-52.
Lægaard, Sune. (2013). What does ‘Respect for Difference’ Mean? pp.34-53 dans Balint, Peter et Sophie Guérard de Latour. 2013. Liberal Multiculturalism and the Fair Terms of Integration. Éditions Palgrave MacMillan. ISBN 978-1-137-32040-7 (eBook) DOI 10.1057/9781137320407
Laferrière Dany. (2010). How to make love to a negro without getting tired: a novel. (D. Homel, Trans.) (First U.S.). Douglas & McIntyre. https://www-deslibris-ca.lib-ezproxy.concordia.ca/ID/443073
Lafortune, G., & Kanouté, F. (2007). Vécu Identitaire d'Élèves de 1ère et de 2e Génération d'origine Haïtienne. Revue de l'Université de Moncton, 38(2), 33-71. http://id.erudit.org/iderudit/038490ar
Lajoie, G. (2019, Septembre 13). Québec solidaire propose une souveraineté verte et inclusive. Récupéré sur Le Journal de Québec: https://www.journaldequebec.com /2019/09/13/quebec-solidaire-propose-une-souverainete-verte-et-inclusive
La Presse canadienne. (2019, Juin 13). Profitant de la pénurie de logements, des propriétaires discriminent sans gêne. Récupéré sur Radio-Canada: https://ici.radio-canada.ca/nouvelle/1184415/penurie-logements-proprietaires-discrimination-regie
Laroche, M. (1975). Esquisse d’une sémantique du créole haïtien et du joual québécois. Voix et images du pays, 9(1), 239-260.
Lavallée, A. (2018, Mars 31). L’identité québécoise dans toute sa complexité. Récupéré sur Le Devoir: https://www.ledevoir.com/societe/le-devoir-de-philo-histoire/524177/l-identite-quebecoise-dans-toute-sa-complexite
Leary, J. D. (2005). Post Traumatic Slave Syndrome: America’s Legacy of Enduring Injury and Healing. Uptone Press.
Légaré, A. (2017). Le Québec, une nation imaginaire. Presses de l'Université de Montréal.
Lemieux, Marc-André. (2015, Septembre 23). Isabelle Racicot déplore le manque de diversité à la télé québécoise. Le Journal de Montréal. https://www. journaldemontreal.com/2015/09/23/isabelle-racicot-deplore-le-manque-de-diversite-a-la-tele-quebecoise
Le Monde. (2006, Juillet 9). Pure laine. Le Monde, p. 27.
Liljesthröm, V. (2016). « Comment faire l’amour avec un nègre sans se fatiguer », roman ironique? Récupéré sur Revue Chameaux: https://revuechameaux.org/ numeros/litteratures-francophones-et-ironie/comment-faire-lamour-avec-un-negre-sans-se-fatiguer-roman-ironique/
Lister, M., & Pia, E. (2008). Citizenship in contemporary Europe. Edinburgh University Press. http://www.euppublishing.com/book/9780748633418
Losurdo, D. (2004). Hegel and the freedom of moderns (Ser. Post-contemporary interventions). Duke University Press.
Lucassen, L. (1991). The power of definition. Stigmatization, minorisation and ethnicity illustrated by the history of gypsies in the Netherlands. Netherlands Journal of Social Sciences, 27, 80-91.
Lui, M. Work Twice as Hard to be Equal. Policylink. Récupéré sur https://www.policylink.org/blog/work-twice-as-hard-to-be-equal
Lyons, B. J., Pek, S., & Wessel, J. L. (2017). Toward a "Sunlit path": stigma identity management as a source of localized social change through interaction. Academy of Management Review, 42(4), 618.
Major, B. (1994). From social inequality to personal entitlement: The role of Social Comparisons, legitimacy appraisals, and group membership. Advances in experimental social psychology, 26, 293-355.
Mama, Amina. (1995). Beyond the Masks: Race, Gender and Subjectivity. Routledge.
Mark, P. (1974). African in European Eyes: The Portrayal of Black Africans in Fourteenth and Fifteenth Century Europe. Maxwell School of Citizenship and Public Affairs.
Markowitz, I. (1968). Respect, disrespect and the schizoid individual. Psychiatric Quarterly, 42(3), 452–478. https://doi.org/10.1007/BF01564385
Mathelet, Siegfried. (2018). Les groupes d'extrême droite - Séance 3/4. UpopMTL. Récupéré sur Youtube: https://youtu.be/Ejd3-_Ng8JE
May, Vivian M. (2014). “Speaking into the Void”? Intersectionality Critiques and Epistemic Backlash. Hypatia. 29(1), 94-112.
Maynard, Robyn. (2018). Noires sous surveillance. esclavage, répression et violence d'état au canada: esclavage, répression et violence d'état au canada. Mémoire D'Encrier.
McCune Jr., J. Q. & Mulkey, J. (2019). (Dis)Respect, or When Blackness Is the Natural Object of Dissent. American Quarterly, 71 (1), 199-204. DOI: https://doi.org/10.1353/aq.2019.0013
McIntosh, Peggy. (1988). White Privilege And Male Privilege: A Personal Account Of Coming To See Correspondences Through Work In Women’S Studies. Working Paper 189, Wellesley Centers for Women. https://www.wcwonline.org/ Fact-Sheets-Briefs/white-privilege-and-male-privilege-a-personal-account-of-coming-to-see-correspondences-through-work-in-women-s-studies-2
McRoberts, K. (1993). Québec: Social change and political crisis. Oxford University Press.
Mead, G. H. (1934). Mind, self, and society from the standpoint of a social behaviorist. Edited by Charles W. Morris. The University of Chicago Press.
Meintel, D. (2018, Janvier). Quelle identité pour les jeunes issus de l'immigration? Relations no 794, p. 27.
Melucci, A. (1995). The process of collective identity. Dans E. b. Klandermans, Social movements and culture, Volume 4: Social movements, protest and contention (pp. 41-63). University of Minnesota Press.
Melucci, A. (1996). Challenging codes: Collective action in the communication age. Cambridge University Press.
Mendell, Marguerite (Ed.). (2005). Reclaiming democracy: the social justice and political economy of Gregory Baum and Kari Polanyi Levitt. McGill-Queen's University Press.
Mills, S. (2016). Une place au soleil : Haïti, les Haïtiens et le Québec. Mémoire d'encrier.
Ministère de l'Immigration, de la Diversité et de l’Inclusion 2014 Portrait statistique de la population d'origine ethnique haïtienne au Québec en 2011. Reçu de l’Institut de la Statistique du Québec "Moral Status." Encyclopédisa of Bioethics. Encyclopedia.com: https://www.encyclopedia.com/science/encyclopedias-almanacs-transcripts-and-maps/moral-status
Morin, F. (1993). Entre visibilité et invisibilité : les aléas identitaires des Haïtiens de New York et Montréal. Revue européenne des migrations internationales, 9(3), 147-176.
Morrison, T. (1970). The Bluest Eye. Holt McDougal.
Morrow, R. A. (1986). Marcel Rioux Critiquing Quebec's Discourse on Science and Technology. Canadian Journal of Political and Social Theory, 10(1-2), 151-173.
Mosher, Clayton James. (1998). Discrimination and Denial: Systemic Racism in Ontario's Legal and Criminal Justice System, 1892-1961. University of Toronto Press.
Murphy, L. (2014). Survivors of Slavery: Modern-Day Slave Narratives. Columbia University Press.
National Association of Independent Schools. (2018, Juin 22). Kimberlé Crenshaw: What is Intersectionality? Récupéré sur Youtube: https://youtu.be/ViDtnfQ9FHc
Nicolas, G. (2019). Racialized Violence in the Lives of Black People: Illustrations From Haiti (Ayiti) and the United-States. American Psychological Association, 74(5), 587-595.
Oakes, L. (2004). French: a language for everyone in Québec?*. Nations and Nationalism, 10(4), 539-558.
Patriquin, M. (2018, Juillet 12). How did Quebec's nationalist movement become so white? Récupéré sur The Guardian: https://www.theguardian.com/world /2018/jul/12/how-did-quebecs-nationalist-movement-become-so-white
Peyre, H. M. (1998). Comment transcender les normes dépréciatrices? Dans J.-C. Ruano-Borbalan, L'identité:l'individu, le groupe, la société (p. 394). Éditions Sciences Humaines.
Pierre, M. (2017, Juin 27). Le goût amer laissé par le défilé montréalais de la fête nationale. Le Devoir, pp. 1-4.
Pittman, John P. (2016). Double Consciousness. Stanford Encyclopedia of Philosophy.
https://plato.stanford.edu/entries/double-consciousness/
Poran, M. A. (2002). Denying diversity: Perceptions of beauty and social comparison processes among Latina, Black, and White women. Sex Roles: A Journal of Research, 47(1-2), 65–81. https://doi.org/10.1023/A:1020683720636
Potvin, Maryse. (1997). Les jeunes de la seconde génération haïtienne au Québec : entre la communauté "réelle" et la communauté "représentée". Sociologie et sociétés, 29(2):77-101. http://id.erudit.org/iderudit/001572ar
Potvin, M. (2007). Blackness, haïtianité et québécitude :modalités de participation et d’appartenance chez la deuxième génération d’origine haïtienne au Québec. Dans u. c.-Q. La deuxième génération issue de l’immigration, Maryse Potvin, Paul Eid, Nancy Venel (p. 270). Athéna éditions.
Potvin, M. (2008). The Experience of the Second Generation of Haitian origin in Quebec. Canadian Diversity, 99-103.
Pratto, F., Sidanius, J., & Levin, S. (2006 ). Social dominance theory and the dynamics of intergroup relations: Taking stock and looking forward. European Review of Social Ssychology 17, 271-320. Publications Québec. Charter of Human Rights and Freedoms.
Racine, L. (2009). Haitian-Canadians' Experiences of Racism in Quebec: A Postcolonial Feminist Perspective. Dans e. b. Agnew, Racialized Migrant Women in Canada: Essays on Health, Violence and Equity (p. 329). University of Toronto Press.
Radio-Canada. (2017, 12 août). D'où vient l'expression « pure laine »? http://ici.radio-canada.ca/premiere/emissions/la-nature-selon-boucar/segments/chronique/34169/expression-pure-laine-serge-bouchard
Rapley, T. J. (2009). The art(fulness) of open-ended interviewing: some considerations on analyzing interviews. Qualitative Research, 1, 303-323.
Rattansi, A. (2007). Racism: A Very Short Introduction. Oxford University Press.
Reid, J. (2018). Foucault and the imagination: the roles of images in regimes of power and subjectivity. Subjectivity, 11(3), 183-202.
Ricci, A. (2017). Contesting the Nation(s): Haitian and Mohawk Women’s Activism in Montreal. Dans B. M. Nelson, Women’s Activism and “Second Wave” Feminism (p. 335). London New York Bloomsbury Academic, An imprint of Bloomsbury Publishing Plc.
Riessman, C. K. (1987). When Gender is not Enough: Women Interviewing Women. Gender and Society, 1(2), 172-207.
Riggs, M. T. (2012). Ethnic notions. Films Media Group. https://concordiauniversity.on.worldcat.org/oclc/820954319
Rioux, M. (1969). La question du Québec (non numérique). Les Éditions Seghers.
Roderique, H. (2017, November 4th). Black on Bay Street: Hadiya Roderique had it all. But still could not fit in. The Globe and Mail https://www.theglobeandmail.com/ news/toronto/hadiya-roderique-black-on-bay-street/article36823806/
Rogers, Melvin L. (2009). Rereading Honneth Exodus Politics and the Paradox of Recognition. European Journal of Political Theory, 8(2), 183–206. [DOI: 10.1177/1474885108100852]
Romain, Jean-Baptiste. (1971). L'Anthropologie Physique des Haitiens. Litho in Haiti. Séminaire Adventiste.
Ruano-Borbalan, J.-C. (1998). Introduction. Dans J.-C. Ruano-Borbalan, L'identité, l'individu, le groupe, la société. Éditions Sciences Humaines.
Russell, J. (1991). Race and Reflexivity: The Black Other in Contemporary Japanese Mass Culture. Cultural Anthropology, 6(1), 3-25.
Said, E. W. (1989). Representing the Colonized: Anthropology's Interlocutors. Critical Inquiry, 15(2), 205-225.
Sayer, A. (2005). The Moral Significance of Class. Cambridge University Press.
Schofield, J. W. (2010). Realistic Group Conflict Theory. Dans E. b. Hogg, Encyclopedia of Group Processes & Intergroup Relations (p. 998). SAGE Reference.
Schuller, Mark. (2015). “Pa Manyen Fanm Nan Konsa”: Intersectionality, Structural Violence, and Vulnerability Before and After Haiti's Earthquake. Feminist Studies , Vol. 41(1), 184-210. https://Www.Jstor.Org/ Stable/10.15767/ Feministstudies.41.1.184
Scott, C. (2016). How the French Canadians became White folks, or doing things with race in Quebec. Ethnic and Racial Studies, 39(7), 1280-1297.
Sennett, R. (2003). Respect in a world of inequality (1st ed.). W.W. Norton.
Sias, J. (2016). The Meaning of Evil. Palgrave Macmillan.
Sidanius, J. & Pratto, F. (1999). Social Dominance: An intergroup theory of social hierarchy and oppression. Cambridge University Press.
Silver, Hilary. (2010). Understanding Social Inclusion and Its Meaning for Australia. Australian Journal of Social Issues, 45(2), 183-211
Simard, J.-F. (2018). L'idéologie du hasard: Retour sur la question nationale. Groupe Fides.
Singh, Mahima and Graham Slaughter. (2020). Five charts that show what systemic racism looks like in Canada. CTV NEWS. June 4th 2020. https://www.ctvnews.ca/canada/five-charts-that-show-what-systemic-racism-looks-like-in-canada-1.4970352?cache=yes%3FclipId%3D373266
Smith Galer, S. (16 janvier 2019). How black women were whitewashed by art. British Broadcasting Corporation. https://www.bbc.com/culture/article/20190114-how-black-women-were-whitewashed-by-art
Snow, D. A. (2001). Extending and broadening Blumer's conceptualization of symbolic interactionism. Symbolic Interaction vol.24 no.3, 367-377.
Solanke, I. (2018). Discrimination as Stigma: A Theory of Anti-discrimination Law. Ethics.
Statistics Canada Visible Minority and Population Group Reference Guide, National Household Survey, (2011). http://www12.statcan.gc.ca/nhs-enm/2011/ref/guides/99-010-x/99-010-x2011009-eng.cfm
Statistique Canada. (2018). Statut des générations : les enfants nés au Canada de parents immigrants. https://www12.statcan.gc.ca/nhs-enm/2011/as-sa/99-010-x/99-010-x2011003_2-fra.cfm
Statistique Canada. (2019). Les crimes haineux déclarés par la police au Canada, 2017, par Amelia Armstrong. https://www150.statcan.gc.ca/n1/pub/85-002-x/2019001/article/00008-fra.htm
Steckermeier, L. C., & Delhey, J. (2019). Better for everyone? Egalitarian culture and social wellbeing in Europe. Social Indicators Research : An International and Interdisciplinary Journal for Quality-Of-Life Measurement, 143(3), 1075–1108. https://doi.org/10.1007/s11205-018-2007-z
Stevenson, Nick. (2006). European Cosmopolitan Solidarity Questions of Citizenship, Difference and Post-Materialism. European Journal of Social Theory. 9(4), 485–500. DOI: 10.1177/1368431006071998
Superson, Anita. (2009). Feminist Moral Psychology. Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/feminism-moralpsych/
Taguieff, P.-A. (1999). Logiques d'exclusion: Du nationalisme racialisé à l'ethnonationalisme. Revue des Deux Mondes numéro , 102-109.
Tasioulas, J. (2013). Chapter 16 Human Dignity as a Foundation for Human Rights in C. McCrudden (Ed.), Understanding Human Dignity (pp. 293-314). Oxford University Press.
Taylor, A. (2013). Colonial America: A Very Short Introduction. Oxford University Press.
Text Analyzer. (s.d.). Récupéré sur Online Utility: https://www.online-utility.org/text/analyzer.jsp
Thompson, Cheryl. (2009). Black Women, Beauty, and Hair as a Matter of Being. Women’s Studies, 38 (8), 831-856. DOI: 10.1080/00497870903238463
Toupin, N. (2015). La politique identitaire de René Lévesque: portrait d'un paradoxe. Le Québec des années 1950 vol 24 no 1, 97-110.
Tremblay, F. (2020). Organizing for Sex Workers’ Rights in Montréal: Resistance and Advocacy. Lexington Books.
Turner, B. (1997). Citizenship studies: A General Theory. Citizenship Studies, 5-18.
Turner, R. H. (1962). Role-Taking: Process versus conformity. Dans A. M. Rose, Human Behavior and Social Process: An interactionist Approach. Houghton Mifflin.
Unknown. (18 janvier 2018). Les caméléons sociaux : des personnes qui changent en fonction des circonstances. Récupéré sur Nos Pensées :https://nospensees.fr/les-cameleons-sociaux-des-personnes-qui-changent-en-fonction-des-circonstances/
Unknown. (11 mai 2020). Récupéré sur Diversifying Syllabi: https://diversifyingsyllabi.weebly.com/uploads/3/8/1/8/38180217/collins._mammies_matriarchs_and_other_controlling_images.pdf
Vaage, L. E. (2014). Borderline exegesis (Ser. Signifying (on) scriptures). Pennsylvania State University Press. https://concordiauniversity.on.worldcat.org /oclc/884394845
Vanderkooy, P. N. (2011). Life Pathways of Haitian-American Young Adults in South Florida. Florida International University.
Vanhulst, J., & Beling, A. E. (2013). Buen vivir et développement durable : rupture ou continuité ? Écologie & politique no.46, 41-54.
Vas-Deville, Kim. (2015). Intersectionality Theory in Historical Research: Telling Different American Stories. Reviews in American History. 43(2):223-230.
Vasta, Ellie. (2010). The controllability of difference: Social cohesion and the new politics of solidarity. Ethnicities. 10(4), 503–521. sagepub.co.uk/journals Permissions.nav DOI: 10.1177/1468796810378326
Veisegaard Olsen, M. (2016). Sexual relationships and working lives of free Afro-Caribbean women. Scandinavian Journal of History vol.41, 565-585.
Vesselinov, E. (2010). Citizenship and the Nation-State. Women’s Studies Quarterly, 336.
Viallet, L. (2013). Sorcières! La Grande Chasse. Armand Colin.
Vryan, Kevin D. (2007). Identity: Social Psychological Aspects. The Blackwell Encyclopedia of Sociology. Ritzer, George (ed). Blackwell Publishing. http://0-www.sociologyencyclopedia.com.mercury. concordia.ca/subscriber/ tocnode.html?id=g9781405124331_yr2016_chunk_g978140512433115_ss1-6>
Wade, P. (2015). Race: An Introduction. Cambridge University Press.
Wall, Kim, & Caterina Clerici. (2015, November 7th ). Vodou is elusive and endangered, but it remains the soul of Haitian people. Récupéré sur The Guardian: https://www.theguardian.com/world/2015/nov/07/vodou-haiti-endangered-faith-soul-of-haitian-people
Watkins, Angela. (2016). Restoring Haitian Women’s Voices and Verbalizing Sexual Trauma in Breath, Eyes, Memory. Journal of Haitian Studies, 22 (1), 106-127. DOI: https://doi.org/10.1353/jhs.2016.0028
Weber, Max. (1964). The Definitions of Sociology and Social Action (pp.88-115) in, The Theory of Social and Economic Organization. (Edited with an Introduction by Talcott Parsons; Translated by A.M. Henderson and Talcott Parsons). The Free Press.
White, G. B. (7 octobre 2015). Black Workers Really Do Need to Be Twice as Good. The Atlantic. https://www.theatlantic.com/business/archive /2015/10/why-black-workers-really-do-need-to-be-twice-as-good/409276/
Wieviorka, M. (1993). Nationalisme et racisme. Ethnicité et nationalismes. Nouveaux regards, 169-181.
Williams, T. O. (2011, April 25). A Process of Becoming: U.S. Born African American and Black Women in the Process of Liberation From Internalized Racism. Récupéré sur Scholarworks: https://scholarworks.umass.edu/open_access_dissertations/406/
Williams, D. (1998). Les Noirs à Montréal: 1628-1986: Essai de démographie urbaine. VLB Éditeur.
Wilson, J. (2016, Janvier 13). The Meaning Of #BlackGirlMagic, And How You Can Get Some Of It. Récupéré sur Huff Post: https://www.huffingtonpost.ca/entry/what-is-black-girl-magic-video_n_5694dad4e4b086bc1cd517f4
Wikipedia. (2018 ). Joel Feinberg. https://en.wikipedia.org/wiki/Joel_Feinberg
Youtube. (2014, Avril 7). Jacques Parizeau - Battu par l'argent et le vote ethnique (30 octobre 1995). Récupéré sur Youtube: https://youtu.be/c2my8ikBQMY
Youtube. (1994). Brothers and Sisters Read by Bebe Moore Campbell, Audiobook. Récupéréé sur Youtube: https://youtu.be/Dln6VWYpv9w
Youtube.(s.d.). Hume: Of Liberty and Necessity.Récupérée sur Youtube: https://youtu.be/JLDvb0Ws5SU
Zahal, Rayane. (4 février 2021). Un manque de diversité flagrant dans une publicité gouvernementale. Le Devoir. https://www.ledevoir.com/opinion/libre-opinion/594548/un-manque-de-diversite-flagrant-dans-une-publicite-gouvernementale
Zephir, F. (2001). Trends in Ethnic Identification Among Second-Generation Haitian Immigrants in New York City . Bergin and Garvey.
Zola, I. K. (1993). Self, Identity and the Naming Question: Reflections on the language of disability. Social Science & Medicine, 167-173.
Zounlome, N. O., & als, e. (2019). No One Saves Black Girls’: Black University Women’s Understanding of Sexual Violence. The Counseling Psychologist .47(6), 873-908.
Repository Staff Only: item control page