Abstract

This thesis explores the experiences of Asian women and non-binary people within BDSM spaces in Montreal, with particular attention to the impacts of racial fetishization, gender identity, body size, class, and sexual orientation. While BDSM is often framed as a site of liberation and healing, this research investigates how these same spaces can also reproduce structural oppression—particularly for those who have experienced gendered and racialized violence. Drawing on semi-structured interviews with participants and grounded in intersectionality, objectification theory, Orientalism, and the phenomenology of whiteness, this study examines how participants navigate visibility, safety, exclusion, and desirability within both mainstream and queer BDSM communities. The study reveals that while queer and trans BIPOC BDSM spaces can offer opportunities for gender affirmation, community-building, and healing as opposed to mainstream, cisnormative BDSM events, they are not always accessible, particularly for participants with limited social or economic capital. The study concludes by offering concrete recommendations for BDSM event organizers to create more affirming and inclusive spaces. This research contributes to the growing body of literature on sexuality, BDSM, and queer and racialized embodiment by centering the voices of Asian women and non-binary people in a Montreal context.