References:

Alexander, D. E. (2013). Resilience and disaster risk reduction: an etymological journey. Natural hazards and earth system sciences, 13(11), 2707-2716.
Amuzegar, J. (2004). Iran’s Economy: Status, Problems, and Prospects. The Wilson Center.
Anderson-Fye, E. P. (2012). Anthropological perspectives on physical appearance and body image. Encyclopedia of body image and human appearance, 1, 15-22.
Archambault, J. S. (2016). Taking love seriously in human-plant relations in Mozambique: Toward an anthropology of affective encounters. Cultural Anthropology, 31(2), 244-271.
Arefian, F. F. (2018). Organizing post-disaster reconstruction processes. Cham: Springer. Doi, 10, 978-3.
Butler, J. (2004). Precarious life: The powers of mourning and violence. verso.
Chao, S. (2022). In the shadow of the palms: more-than-human becomings in West Papua. Duke University Press.
Chie, S. (2020). “Whale Snow: Iñupiat, Climate Change, and Multispecies Resilience in Arctic Alaska.” The University of Arizona Press.
Csordas, T. J. (2002). Embodiment as a Paradigm for Anthropology. In Body/meaning/healing (pp. 58-87). New York: Palgrave Macmillan US.
Demirel, S., & Sahib, H. B. (2015). Concept of Barakah in Qur’ān and Sunnah: Towards its realization in modern discourse. FSM İlmî Araştırmalar İnsan ve Toplum Bilimleri Dergisi, (5), 261-284.
Farzanegan, M. R., & Gholipour, H. F. (2021). Growing up in the Iran–Iraq war and preferences for strong defense. Review of Development Economics, 25(4), 1945-1968.
Foltz, R. C. (2002). Iran’s water crisis: cultural, political, and ethical dimensions. Journal of agricultural and environmental ethics, 15, 357-380.
Ghafory-Ashtiany, M., & Hosseini, M. (2008). Post-Bam earthquake: recovery and reconstruction. Natural Hazards, 44(2), 229-241.
Giambelli, R. A. (2021). The coconut, the body and the human being. Metaphors of life and growth in Nusa Penida and Bali. In The social life of trees (pp. 133-157). Routledge.
Hamilton, C. (2017) Defiant Earth: The Fate of Humans in the Anthropocene. Polity Press, Cambridge.
Haraway, D. J. (2013). When species meet (Vol. 3). U of Minnesota Press.
Haraway, D. J. (2016). Staying with the trouble: Making kin in the Chthulucene. Duke University Press.
Hastrup, K. (2009). The nomadic landscape: people in a changing Arctic environment. Geografisk Tidsskrift-Danish Journal of Geography, 109(2), 181-189.
Hetherington, K. (2020). The government of beans: regulating life in the age of monocrops. Duke University Press.
Howard, C. A., & Küpers, W. M. (2021). Steps toward a critical posthuman anthropology. Handbook of Critical Posthumanism.
Iran: UNDAC mission report following the BAM earthquake of 26 dec 2003 - iran (Islamic Republic of). ReliefWeb. (2004, February 4). https://reliefweb.int/report/iran-islamic-republic/iran-undac-mission-report-following-bam-earthquake-26-dec-2003
Irna.ir. (n.d.). https://www.irna.ir/news/5534895/
Jaradat, A. A. (2011). Biodiversity of date palm. Encyclopedia of life support systems: Land use, land cover and soil sciences. Oxford, UK: Eolss Publishers, 31.
Kamani‐Fard, A., Hamdan Ahmad, M., & Remaz Ossen, D. (2012). The sense of place in the new homes of post‐Bam earthquake reconstruction. International Journal of Disaster Resilience in the Built Environment, 3(3), 220-236.
Karizaki, V. M. (2017). Iranian dates and ethnic date-based products. Journal of Ethnic Foods, 4(3), 204-209.
Kasmir, S., & Gill, L. (2018). No smooth surfaces: the anthropology of unevenness and combination. Current Anthropology, 59(4), 355-377.
Kaymaram, F. (1996). National report of the Islamic Republic of Iran.
Keeling, D. M., & Lehman, M. N. (2018). Posthumanism. In Oxford research encyclopedia of communication.
Khaneiki, M. L. (2020). Cultural dynamics of water in Iranian Civilization. Springer International Publishing.
Khosravi, S. (2017). Precarious lives: Waiting and hope in Iran. University of Pennsylvania Press.
Kirksey, S. E., & Helmreich, S. (2010). The emergence of multispecies ethnography. Cultural anthropology, 25(4), 545-576.
Kitamoto, A., Andaroodi, E., Matini, M., & Ono, K. (2011, December). Post-disaster reconstruction of cultural heritage: citadel of Bam, Iran. In Proceeding of IPSJ SIG computers and the humanities symposium, Kyoto (pp. 11-18).
Kohn, E. (2013). How forests think: Toward an anthropology beyond the human. Univ of California Press.
Latour, B. (2009). A collective of humans and nonhumans: Following Daedalus’s labyrinth. Readings in the Philosophy of Technology, 11.
Lock, M. (1993). Cultivating the body: Anthropology and epistemologies of bodily practice and knowledge. Annual review of anthropology, 22(1), 133-155.
Locke, P., & Munster, U. (2015). Multispecies ethnography. Oxford: Oxford University Press.
Madani, K., AghaKouchak, A., & Mirchi, A. (2016). Iran’s socio-economic drought: challenges of a water-bankrupt nation. Iranian studies, 49(6), 997-1016.
Mathews, A. S. Trees Are Shape Shifters. In Trees Are Shape Shifters. Yale University Press.
Mauss, M. (2000). The gift: The form and reason for exchange in archaic societies. WW Norton & Company.
Movahedi, R., Jawanmardi, S., Azadi, H., Goli, I., Viira, A. H., & Witlox, F. (2021). Why do farmers abandon agricultural lands? The case of Western Iran. Land Use Policy, 108, 105588.
Najmabadi, A. (1987). Land reform and social change in Iran (pp. 50-168). Salt Lake City: University of Utah Press.
Nasiri, F., & Mafakheri, M. S. (2015). Qanat water supply systems: a revisit of sustainability perspectives. Environmental Systems Research, 4(1), 1-5.
Nazri, M. K. N. Z., Yusoff, A. M., Nazri, N. F. Z., Khalaf, N. A. R., & Rahman, A. A. (2016). The Descriptions of Date Palms and an Ethnomedicinal Importance of Dates Mentioned in the Quran. Mediterranean Journal of Social Sciences.
Nimmo, R. (2019). Introduction: Taking animals seriously in studies of science and technology. HoST-Journal of History of Science and Technology, 13(2), 1-4.
Nixon, R. W. (1951). The date palm— “Tree of Life” in the subtropical deserts. Economic Botany, 5(3), 274-301.
Penglase, B. (2009). States of insecurity: Everyday emergencies, public secrets, and drug trafficker power in a Brazilian favela. PoLAR: Political and Legal Anthropology Review, 32(1), 47-63.
Peristiany, J. G., Peristiany, J. G., & Pitt-Rivers, J. (Eds.). (2005). Honor and grace in anthropology (Vol. 76). Cambridge University Press.
Powers, R. (2018). The overstory: A novel. WW Norton & Company.
Ramawat, K. G. (Ed.). (2009). Desert plants: biology and biotechnology. Springer Science & Business Media.
Rival, L. (Ed.). (2021). The social life of trees: anthropological perspectives on tree symbolism. Routledge.
Safari, F. (2018). Restrictions and legal challenges for foreign investment in the media market in Iran. Competitiveness in emerging markets: market dynamics in the age of disruptive technologies, 187-209.
SAKAKIBARA, C. (2020). Whale Snow: Iñupiat, Climate Change, and Multispecies Resilience in Arctic Alaska. University of Arizona Press. https://doi.org/10.2307/j.ctv1595kz4
Salajegheh, F., Tajeddin, B., Panahi, B., & Karimi, H. (2020). Effect of edible coatings based on zein and chitosan and the use of Roman aniseed oil on the microbial activity of Mazafati dates. Journal of Food and Bioprocess Engineering, 3(2), 178-184.
Schneier-Madanes, G., & Courel, M. F. (2010). Water and sustainability in arid regions. In High demand in a land of water scarcity: Iran (pp. 75-87). Berlin: Springer.
Schrijver, N. (2013). Self-determination of peoples and sovereignty over natural wealth and resources.
Transitional Justice. International Journal of Transitional Justice, 11(3), 400-420.
Tsing, A. L. (2015). The Mushroom at the End of the World. In The Mushroom at the End of the World. Princeton University Press.
UNESCO World Heritage Centre. (n.d.). Bam and its Cultural Landscape. https://whc.unesco.org/en/list/1208/
Vainio, Anna. 2019. “Stuff Matters, Especially When You Risk ‘Everything’ for It.” Anthropology News website, March 11, 2019. DOI: 10.1111/AN.1114
Valenzuela, D., & Shrivastava, P. (2002). Interview as a method for qualitative research. Southern Cross University and the Southern Cross Institute of Action Research (SCIAR).
Ziyaeifar, M., Meshki, H., & Morovat, M. A. (2005). Arg-e-bam (bam citadel) and its history. Earthquake Spectra, 21(1_suppl), 13-28.
نوروزی, & شهبازی. (2020). مقایسه تطبیقی قانون اصلاحات ارضی و لایحه اصلاحی آن. روستا و توسعه, 23(3), 97-126